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Showing posts from January, 2016

Ten Year Anniversary: My Decade of Blogging “Silence”

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I recently came across a fascinating study by psychology professor John Hayes at Carnegie Mellon University. He evaluated pieces of music written from 1685 to 1900 by composers who are now considered successful. The focus? To answer the question, “How long after one becomes interested in music is it that one becomes world class?” Professor Hayes narrowed the selection down to 500 compositions, written by 76 different composers, all of which are performed regularly in modern times and are generally considered to be the cream of the crop. He then created a timeline for each composer’s career, seeking to determine how long they had been composing music before writing these masterpieces. Here’s what he discovered : [V]irtually every single “masterwork” was written after year ten of the composer’s career. . . . Not a single person produced incredible work without putting in a decade of practice first. Even a genius like Mozart had to work for at least ten years before he produced

Promoting Porn for the Glory of God?

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Pornography and Christian films. There’s a connection between the two that most people miss. And the longer we’re unaware of it, the more we’re hurt by it. Last fall, the folks at Covenant Eyes graciously allowed me to explain this connection on their blog. (I—ahem—forgot to post a link to it here until now.) Here’s how the article begins: It has happened too many times to count: professing Christians have defended the use of porn as a tool for truth and beauty. That may sound like an absurd statement, but it is not unfounded. In order to properly illuminate the problem, we need to address something that will initially seem off topic: the ways Christian film critics respond to faith-based films. (Please bear with me.) If you’re embarrassed by heavy-handed Christian-themed movies, you’re not alone. The subtext of many faith-based films—poor acting, a mediocre script, perfunctory production values, and the like—indicates that Christians value substance (right thinking) ov