The Part About Parenting I Didn’t Read In Any Parenting Book
I tend to be a fairly methodical
person. When Shannon and I were dating, a close friend of mine asked her, “What
does it feel like to have everything planned out three months in advance?” Yes,
I’m one of those guys who likes to schedule his spontaneity.
And what does a methodical person
do to prepare for parenthood? Why, read a small library of child training books, of
course. (What a silly question.) After all, plenty of godly men and
women have walked the path of parenting before us, so sitting down at their feet seemed
like a no brainer.
To be sure, our reading proved
enormously beneficial. We have discovered some great resources that we’ll
return to in the years—heck, decades—to come. We’ve learned many wise
principles and practices that will benefit our attempts at child training.
But after reading all those books,
I decided to turn to the source of all that godly wisdom: the Bible itself. I
wanted to compare the words of Scripture with the books we had read to see what
was wheat and what was chaff.
While studying Scriptural passages
on child training, I encountered a principle I hadn’t read before. Now, maybe
there are books out there that have
mentioned this principle and I just haven’t read them. I guess it’s even
possible that the books we read did
mention this principle and I just somehow missed it. Whatever the case, I was
amazed that I hadn’t heard it before. I’m convinced it may be one of the most
important tools in one’s parenting arsenal.
What is this hidden, or
overlooked, parenting secret? Simply put: share your testimony with your
children. This involves not just the story of how God brought you to saving
faith, but also the countless instances where God delivered or strengthened or
encouraged or provided for you.
The first several verses of Psalm
44 give us an example of how personal testimonies can affect the lives of
future generations. This psalm is actually a lament (see the second half), but
it begins with declarations of unwavering trust in the Lord, based largely on
the writers’ knowledge of what “our fathers have told us” (v. 1). Stories from
the “days of old” have led the sons of Korah to trust in God’s saving power and
not their own strength.
Notice how often they point away
from themselves and toward God: “the deeds You did” (v. 1), “You drove out” (v.
2), “Your hand” (v. 2), “You planted” (v. 2), “You afflicted” (v. 2), “Your
right hand, Your arm, and the light of Your countenance” (v. 3), “You favored
them” (v. 3), “through You” (v. 5), “through Your name” (v. 5), “I will not
trust in my bow, nor shall my sword save me” (v. 6), “You have saved us” (v.
7). A parent’s testimony is a powerful means of grace for children, because it
points to tangible expressions of God’s faithfulness.
Sharing one’s testimony isn’t a
burden or a chore. It is a privilege and a joy. As C. S. Lewis has pointed out,
an enjoyment of something often isn’t complete until that enjoyment is shared.
You know you really enjoyed a movie or a book when you tell everyone else about
it. The telling itself is the consummation of your enjoyment.
Consequently, the writer of Psalm 71 begs God not to let him depart until he has had the opportunity to declare God’s strength and power to the next generation: “Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come” (Ps. 71:16-18).
Consequently, the writer of Psalm 71 begs God not to let him depart until he has had the opportunity to declare God’s strength and power to the next generation: “Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come” (Ps. 71:16-18).
Sharing stories of how God has
worked in our lives is a great way to help our children see the manifold
effects of the gospel. It helps them see how mercifully and graciously God
treats us, even as we struggle with our own sins and inabilities to live up to
His perfect standards. The design of this God-centered focus is so that our
children may set their hope in God—not in their own ability to obey Him.
As Psalm 145:4 puts it, “One
generation shall praise Your works to another, and shall declare Your mighty
acts.” Or, as commentator Adam Clarke exposits, “Thy creating and redeeming
acts are recorded in thy word; but thy wondrous providential dealings with
mankind must be handed down by tradition, from generation to generation; for
they are in continual occurrence, and consequently innumerable.” The narrative
of our stories involves innumerable instances of God’s saving and sanctifying
work.
This practice of sharing our
testimony needn’t be turned into a legalistic pursuit, as if it’s up to us to
save our children. Rather, our testimony is simply the story of what God has
done; instructing our children is no more a “work” than me telling my wife
about my day at dinnertime. Our testimony is all about who God is, what He has
done, and what He has promised to do. It is the overflow of past grace that
points us all toward future grace.
For our children’s benefit—as well
as our own—may we remember and recount God’s faithful deeds to our children.
May we vividly paint a picture of our Father’s awesome wonders in action. May
our stories draw the hearts of our children toward God’s loving
embrace. May we delight in His wondrous works so that we relish each and every
opportunity to share them. And may our sharing be the consummation of our own
delight in the Treasure of our souls: God Himself.
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